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SCREENING LOG
- 7/08-7/14, 2002
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I watched STROMBOLI, ARABIAN NIGHTS, and UMBERTO D. In order
of preference:
Stromboli (1949, Roberto Rossellini)
A masterpiece of realism and spiritual liberation, infused
with an obvious passion for both film and for life, Rossellini's
first film with Ingrid Bergman during their notorious real-life
affair is on many levels a revelatory experience. This is
easily the best Bergman performance I've seen. As a Lithuanian
refugee, she marries an Italian fisherman to escape a refugee
camp and settles into an unhappily restrictive life in his
hometown on a remote volcanic island. By opening venting her
frustration and impolitely defying the traditions and standards
imposed upon her by her host community, Bergman's performance
pulls the rug from her troubled, angelic saint persona which
Hollywood helped conceive; rarely have both actress and her
role been so entwined in their respective journeys of self-discovery.
Rossellini achieves a new level of objectivity and patience
in his craft in showing the well-meaning but ill-informed
attempts by Bergman's husband to acculturate her, as well
as the daily routines of the villagers, esp. in one lengthy
fishing sequence that with brilliant nonchalance conveys both
the sense of Bergman's horror and the villagers' necessity.
The sense of self-discovery through alienation in a stark
rustic setting presages such future achievements as Antonioni's
L'AVVENTURA and Kiarostami's THE WIND WILL CARRY US, though
the force of Rosselini's conclusion is clearly the most visceral
and immediate -- a woman has been taken to the brink, and
discovers what matters.
Umberto D (1953, Vittorio de Sica)
Much-heralded as a masterpiece, de Sica's hearbreaking account
of an impoverished retired civil servant forced out of his
home certainly delivers the goods in terms of pathos and astute
social observation tinted with righteous outrage, though its
narrative seems almost too efficient in leading the viewer
by the leash through the hoops of one misfortune after another.
Whether one sees this clockwork pacing as a strength or a
weakness, it can be credited to Cesare Zavattini's screenplay,
which perhaps is so perfect in its construction and attention
to detail that it leads one to wonder if great screenplays
can actually hamper great cinema from blossoming in its own
right. The only moment in the film that truly held me in awe
was the five-minute pantomime of a servant girl's morning
ritual, absent of dialogue. The ending also possesses immense
power in its wordless mystery (and not in its sentimental
dog tricks). Such moments aspire to the best of Chaplin; Carlo
Battisti's performance in the title role certainly merits
that description.
Arabian Nights (1974, Pier Paolo Pasolini)
Certainly my favorite of Pasolini's trilogy of classic bawdy
literature (including THE CANTERBURY TALES and THE DECAMERON),
because, paradoxically, it feels like the most sprawling and
the most cohesive of the three. Pasolini threads his successive
stories through boundaries of memory, fiction and geography
(he shot in Ethiopia, Iran, Yemen and Nepal). His ragged,
disjunctive style is certainly an acquired taste, though the
ideology of liberation in matters of sex , class, race, or
any sort of convetion, is something to be reckoned
with. Even so, I couldn't be sure of how much matter was being
made of all the scheming and sex -- is it really any
deeper than, say, a weekend party hosted at Hugh Hefner's
mansion? The thick-headed and endlessly horny men matched
with lithe and giggling young women leads me to think not.
What I appreciated most, as in GOSPEL OF ST. MATTHEW, is Pasolini's
talent for capturing the complex beauty of human faces (among
other body parts), in such a way that it elevates the narrative,
though the mugging by some of the younger actors becomes ponderous,
and the oodles of flesh displayed seems to lose its sense
of purpose.
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